About This Newsletter What is an Ecovillage? Ecovillage Resources Diana Leafe Christian, Editor

Will Earthaven Become a "Magical Appalachian Machu Picchu"?

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Jonathan Dawson, a consultant in sustainable economics and recent past President of GEN, asked me to write this article for the “Economic Key” book in the Ecovillage Design Education (EDE) Program of Gaia Education. —Diana

Red Moon Herbs, a mailorder business at Earthaven owned by community member Corinna Wood (left), makes herbal products for women. Photo credit: Lucas Foglia

Earthaven, where I live, is a 15-year-old aspiring ecovillage in the Blue Ridge Mountains of North Carolina, about an hour from Asheville. We govern ourselves with community meetings and committees; we live in small passive solar homes we build ourselves without bank loans; we’re off the grid.

However, in this economically depressed area of Southern Appalachia in the American South, we’re too far from Asheville to support commuting to jobs. There are no large employers within 20 miles, and local service jobs are mostly 10-15 miles away over winding mountain roads. Jobs must be available onsite or nearby.

While about 10 of our 45 members are retired, live on trust funds, or have other annuities, the rest of us must earn incomes onsite.

The Economics of a Rural Ecovillage

Red Moon Herbs also sells herbal remedies at conferences and fairs. Here, Earthaven member Ivy Lynn selling products at the Southeast Women’s Herbal Conference — a second community-based business owned by Corinna Woods. Photo credit: Cynthea Lee Rose

Many community members offer skilled or unskilled labor to other members and neighbors and sometimes for the community itself. This includes general labor, administrative work, bookkeeping, giving tours, cooking for onsite workshops, sewing, clearing trees, building roads, milling saw logs and cutting firewood, excavating roads and sites, and designing and building homes. It also includes designing and installing plumbing and off-grid power systems and repairing and maintaining buildings, roads, and utilities.

Several members work offsite — a tree surgeon, a plasterer, a solar system designer, counselors or teachers at an adjacent school for at-risk youth. Other members travel elsewhere: booksellers at conferences around the US, and workshop presenters and consultants. A few telecommute.

Because most onsite work opportunities require physical strength, the ability to operate heavy equipment, or skill in the building trades, men have a much easier time earning money here than most women. Thus young women sometimes move to Asheville to earn money. Sadly, we usually lose them for good.

Useful Plants Nursery provides organically raised fruit and nut trees to nurseries and individuals across the Eastern U.S. Co-owner Chuck Marsh (left). Photo credit: Rod Rylander

So, like most rural ecovillages we need jobs onsite to attract and keep members and sustain our dream. And like ecovillages everywhere, we need other crucial necessities to live sustainably in community. Water, food, shelter. Waste management, electric power, a tractor, excavation equipment. Self-governance and agreements, social and cultural activities, community buildings. Education for our children. Tours, camping facilities, and indoor lodging for visitors.

The community itself supplies roads, a tractor, community buildings, and a campground, and six different onsite neighborhood water districts provide water. As individuals we provide our own electric power through off-grid PV systems, deal with our own waste by building composting toilets and constructed wetlands, and get additional water through roof water catchment. We co-create our governance process and agreements. As individuals and in small groups we generate Earthaven’s lively social and cultural scene.

Vehicle repair, welding, adobe bricks, honey, and goat milk are supplied by neighbors.

But it’s up to Earthaven’s social enterprises to supply everything else. In an ecovillage context, a “social enterprise” is a profit-making business or income-earning nonprofit set up to meet the group’s social and environmental needs, including the need to earn an income onsite.

Permaculture and Cottage Industries

The Forest Children’s Program is a homeschool enrichment initiative operated by Earthaven parents and neighboring parents. Earthaven resident Tanya Corwin is teacher for its “Seedlings” program. Photo credit: Diana Leafe Christian

When three of Earthaven’s founders who are also permaculture designers created the community Site Plan, they considered both ecological issues and potential income sources for members. The Site Plan took into account potential income streams, including forestry, lumber production, home construction, and “specialty agriculture, horticulture, and food production.”

The permaculture-based thinking of our founders, our Site Plan, and the need for social enterprises in a rural ecovillage, motivate some Earthaven members and groups of members to own and operate their own small-scale ecologically sound businesses, grow food for sale onsite rather than buying it from health food stores in town, and create a culture in which we hire each other for needed goods and services whenever possible. For example:

  • Red Moon Herbs, which makes herbal products for women, and the annual Southeast Women’s Herbal Conference (both of which employ only women), provide income for the Earthaven woman who owns the businesses, and two Earthaven members, one full time and one part time, and a neighbor full-time.
  • Useful Plants Nursery raises and sells organic fruit trees and berry bushes to local customers as well as to customers across the Eastern US, and provides income for two members.
  • Road Warrior Construction builds passive-solar off-grid homes for Earthaven members and neighbors, and provides income for its two Earthaven owners and a full time job for one neighbor and occasional work for another Earthaven member.
  • The Forest Children’s Program, a nonprofit homeschool enrichment program organized by a group of Earthaven parents and neighboring parents, serves Earthaven and neighbor children aged three to nine, and provides part-time employment for an Earthaven member and a neighbor.
  • The new Alcohol Co-op, comprised of Earthaven members and neighbors and inspired by David Blume’s book, Alcohol Can Be a Gas, will collect the brewers’ mash from local breweries, and use grain and carbohydrate-rich crops grown by neighbors to create needed products and jobs. These will include 190-proof ethanol for use in chainsaws, the tractor, and vehicles, and the income-opportunity of owning an ethanol-powered vehicle fleet to provide car-pooling and a shuttle service to town. And wet ethanol mash for use as nutrient-rich food for members’ and neighbors’ chickens, turkeys, and pigs; as the fertile substrate for growing mushrooms and creating mushroom compost; raising worms and collecting worm castings; and raising tilapia and creating fish fertilizer — and the income opportunities for those who run these businesses.

Food, Glorious Food!

Julie McMahon and Andy Bosley own Yellowroot Farm, an onsite Biodynamic market garden operation. Photo credit: Diana Leafe Christian

Six onsite agricultural projects may someday earn incomes for the member-farmers (all who currently have other income sources), who provide food for other members, neighbors, and sometimes local farmer’s markets. Currently these projects just break even, or don’t break even yet. The farmers lease from Earthaven small agricultural sites from a half-acre to four acres. The farmers must abide by the community’s land-use agreements (which protect creeks from soil erosion and manure run-off by well-designed riparian buffer zones) as well as by the standards of California’s 1991 Organic Foods Act. The agricultural projects include a trout pond operation managed by two members, and a half-acre orchard project managed by two others which in five years will bear apples and other fruit. Yellowroot Farm, operated by two Earthaven members, provides Biodynamic vegetables, chicken, eggs, pork, Shiitake mushrooms, sauerkraut, and pickles. Imani Agricultural Co-op, operated by four Earthaven members, offers eggs, chicken meat, dairy products, and pork. Two Imani Co-op members also make and sell yogurt, and sell organic meat, butter, cream, and other products they get wholesale. The four and a half-acre Gateway Farm, run by the same members who own Road Warrior Construction, has so far provided lumber (from clearing the field), hay, lamb, turkey, and squash.

Four Earthaven members own and operate Imani Agricultural Co-op, providing Earthaven members and neighbors eggs and dairy products. Co-owner Lee Warren. Photo credit: Susan Patrice

In fact the Gateway farmers, Chris Farmer (who goes by “Farmer”) and Brian Love, set up the Voison rotational grazing method (which builds soil by moving livestock around a pasture in moveable fences); a fishpond; and a market garden and fruit tree operation. Planned as a social enterprise with multiple benefits for Earthaven members over time, in three to five years, besides lumber and hay, Gateway Farm should produce:

  • Organic eggs, meat (chicken, turkey, lamb), and fish; vegetables, fruit, and nuts.
  • Value-added products: sheep cheese, sauerkraut, garlic spread, horseradish, wool, yarn, felt, knitted apparel, pelts and clothing, sheepskin rugs, and soap.
  • Organic vegetable seeds for a planned mail-order organic seed business.
  • Jobs for people preparing value-added food and other products or who will work in the planned mail-order seed business.

Ambivalence about Business and Agriculture

While most Earthaven members appreciate and support these entrepreneurial efforts, others believe that small businesses — which necessarily involve money and budgets, buying and selling — are antithetical to ecovillage values. Or that onsite agriculture means the community risks the excesses of industrialized agriculture and its inevitable pollution of soil and water, rather than seeing the farms as sustainable agricultural projects that build Earthaven’s soil and protect its streams and groundwater. Various projects have in recent years been slowed down or stopped completely, either officially by proposals being blocked in community-wide meetings, or unofficially through emotional advocacies in the day-to-day life of the community.

Yet a thriving rural ecovillage requires viable, ecologically sustainable cottage industries to provide needed goods and services and jobs, and onsite, ecologically sustainable food production.

The first product of Gateway Farm was lumber from trees felled onsite to clear the land. Co-owner Brian Love. Photo credit: Diana Leafe Christian
Concerns about agriculture have ranged from issues about the future availability of water for both agricultural and domestic needs, whether cow manure would pollute streams, and the pros and cons of drilling wells — all worthy issues to research and discuss. Yet a few members have also expressed distrust of the methods and motives of the farmers and the agriculture committee itself, and blocked proposals in order to protect the community from what they saw as self-serving members using ecologically unsound methods.

However, increasing numbers of Earthaven members also began seeing that the way the community governs itself and the limitations of its mission statement contribute to the problem. Earthaven uses pure consensus decision-making (which requires a clear, common mission and purpose), yet its mission and purpose statement is ambiguous enough to be interpreted multiple different ways. Thus sometimes people have blocked a proposal because of their own unique interpretation of the word “sustainability” or how the proposal violated the community’s mission and purpose. People also began realizing that Earthaven’s unwritten criteria for what constitutes a principled block is vague enough to also be multiply interpretable, and blocks have rarely been tested against these criteria anyway. Thus blocking for personal reasons has gone unchecked. Lastly, and perhaps most importantly, many have begun realizing that having a sense of trust for other community members is one of the major requirements for using consensus in the first place. Without trust, community morale soon breaks down.

Earthaven is now working on wording its mission and purpose statement more explicitly. It is also considering a series of proposals to modify its consensus process, including emphasizing more clearly the role of trust. One suggests clear criteria for what constitutes a principled block (which cannot be tied to personal interpretations of what “ecological sustainability” means). Another requires people who block to work with the proposal’s supporters to create a new version that addresses the same issues. If passed, these proposals can help eliminate “personal interpretation” blocking and “personal distrust” blocking.

Seeds of the Future

Another product of the Gateway Farm project is wool. Brian Love shearing one of the farm’s Icelandic sheep. Photo credit: Caroline Wiliford
Recently some of our entrepreneurs and farmers drafted a rather poetic vision statement, which includes the phrase, “We are creating a sanctuary and seedbed so that our descendants may inhabit a Magical Appalachian Machu Picchu.”

They also wrote:

“Earthaven is a living seed in which we store the best of our cultural heritage, and an incubator in which we will embrace our responsibility as humans during the impending chaos. We will pass our mythology, technology, and community skills on to our extraordinary descendants, who will plant a polyculture of survival strategies and help cultivate a sustainable renaissance. Through cultural exchange between tribes, they will create a world more abundant, beautiful, and peaceful than ours.”

In 2008 ecovillage activist and GEN co-founder Robert Gilman observed at a GEN meeting in Los Angeles, “There’s a way in which ecovillagers are visitors from the future, working on sowing the seeds here and now to create that future.”

Here in the mountains of western North Carolina, we’re doing our best to sow those seeds. May Earthaven — may all our ecovillage projects — become fertile seeds for many generations.

—Diana Leafe Christian

Reprinted with permission from the forthcoming GEN book on sustainable economics in ecovillages. Green Books, London, 2009.

Books That Have Inspired Earthaven’s Social Entrepreneurs

Related articles:

Also in this issue:

Coming in Future Issues:
  • Anastasia Ecovillages in Russia (Andrew Jones)
  • Konohana Family Farm in Japan (Hildur Jackson)
  • First Philippines Ecovillage Design Education Course (Diana Leafe Christian)
  • Pintig Ecovillage Partners with a Local Green Business (Diana Leafe Christian)
  • Our Whirlwind Aussie Road Trip, Part II (Russell Austerberry)
  • Svanholm in Denmark Becomes Carbon Neutral (Christina Adler Jensen)
  • Ecovillage Conference Tokyo 2009 (Hildur Jackson)
  • ‘Glue’ or ‘Shrapnel’ in Your Ecovillage (Diana Leafe Christian)
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Newsletter Staff

Mission & Purpose

To encourage and inspire new and existing ecovillage projects with news about ecovillages and related projects worldwide.

Advisory Board

  • Lois Arkin,
    CRSP; ENA; Urban Ecovillage Network; Los Angeles Eco-Village, US
  • Peter Bane,
    Permaculture designer; publisher, Permaculture Activist, US
  • Albert Bates,
    Co-founder, GEN; Post-Petroleum Survival Guide; Director, Ecovillage Training Center at The Farm, US
  • Tree Bressen,
    Consensus & Facilitation Trainer; Cofounder, Walnut St. Co-op, US
  • Ernest Callenbach,
    Ecotopia, Ecotopia Emerging; US
  • Giovanni Ciarlo,
    GEN; ENA; Huehyecoyotl Ecovillage, Mexico
  • Raines Cohen,
    Cohousing Association of the US; Fellowship for Intentional Community (FIC); Berkeley Cohousing, US
  • Leila Dregger,
    Peace journalist & writer, Peace Research Center & Ecovillage, Tamera, Portugal
  • Chuck Durrett,
    Cohousing; Senior Cohousing; Architect, The Cohousing Company; Nevada City Cohousing, US
  • Jonathan Dawson,
    Ecovillages; Findhorn Foundation, Scotland
  • Robert Gilman,
    Co-founder, GEN; Ecovillages & Sustainable Communities; City Council Member, Langley, Washington, US
  • Michael Hale,
    Yarrow Ecovillage, Canada
  • Jeff Grossberg,
    Guidestone Consulting Group, US
  • Martha Harris,
    Earthaven Ecovillage, US
  • Scott Horton,
    Editor, Permaculture Activist, US
  • Hildur Jackson,
    Co-founder, Gaia Trust; cofounder, GEN; Ecovillage Living, Denmark
  • Kosha Joubert,
    Editor, Beyond You and Me, GEN's EDE Program; Ecovillage Sieben Linden, Germany
  • Elana Kann & Bill Flemming,
    Co-developers, Westwood Cohousing, US
  • Joseph F. Kennedy,
    Designer/educator; The Art of Natural Building, US
  • Fred & Nancy Lanphear,
    Northwest Intentional Communities Association (NICA); Songaia Cohousing, US
  • Mark Lakeman,
    Founder, Portland City Repair & Village Building Convergence, US
  • Max Lindegger,
    Cofounder, GEN; Director, GEN-Oceania/Asia; Crystal Waters Ecovillage, Australia
  • Chris Mare,
    GEN's EDE Program; Village Design Institute, US
  • Ronaye Matthew,
    Canadian Cohousing Network; Cranberry Commons Cohousing, Canada
  • Kathryn McCamant,
    Architect/Developer, Cohousing Partners, Inc.; Co-author, Cohousing; Nevada City Cohousing, US
  • Dr. Bill Metcalf,
    Findhorn Book of Community Living; Professor, Environmental Sociology, Griffith University, Australia
  • Ina Meyer-Stoll,
    Co-director, GEN-Europe; ZEGG, Germany
  • Tim Miller,
    The 60s Communes; Professor of Religion, University of Kansas, US
  • Hank Obermayer,
    Mariposa Grove Cohousing, US
  • Toshio Ogata,
    Professor of Economics, Chuo University; GEPA (Global Environment Project in Asia), Japan
  • Craig Ragland,
    Executive Director, Cohousing Association of the US; Songaia Cohousing; New Earth Song Cohousing, US
  • Penelope Reyes,
    President, GEN-Oceania/Asia; Tuwâ - The Laughing Fish, Cabiao, Philippines
  • Michael Rios,
    Network for a New Culture Summer Camp East; Chrysalis, Washington DC, US
  • Jim Shenck,
    Enright Ridge Ecovillage, US
  • Nicola Shirley,
    The Source Farm Ecovillage, Jamaica
  • Tony Sirna,
    Communities Directory; Dancing Rabbit Ecovillage, US
  • Jan Steinman,
    EcoReality Co-op, Canada
  • Liz Walker,
    GEN's EDE Program; Ecovillage at Ithaca; EcoVillage at Ithaca, US